Saturday, March 17, 2018

Day Three: Doctrine and Diversity


Those of us who grew up in the Catholic Church take it for granted that Catholicism is, in fact, a Christian religion. For us, “Christianity” is any religion that believes Jesus is the Son of God and the Savior of humankind. So, Catholicism falls under that categorization. It never really occurred to us that other Christian religions have a different definition of what “Christianity” is. For example, growing up in the South, for many of my friends, to be a Christian is to believe what I said, AND in order to develop a relationship with God, the Bible is essential. There is a reason why they call it the Bible Belt, after all. Of course, Catholicism also says the Bible is God’s Revelation to humankind and is certainly necessary in the development of a relationship with God, but I explain a few other facts about Catholicism that makes it a distinct form of Christianity.
I reiterate that Christianity refers to the belief that Jesus Christ is the Son of God and that the goal of Christianity is to develop a relationship with God for the purpose of what is normally called “salvation”, although I am more precise in my lessons on this point. Instead of simply saying “salvation”, I teach my students that a relationship with God allows us to encounter our Authentic Self and to experience Authentic Love in a way that we cannot do on our own. I am getting ahead of myself here, but this Authentic Self is, effectively, “salvation”.
I break it down a bit here; Catholicism is oldest and largest denomination of Christianity. It also happens to be the most diverse, single religious sect in the history of humanity. This takes students aback a bit, but I explain to them that currently there are over a billion Catholics in the world on every continent, in nearly every country, speaking almost every language, in nearly every culture in the world. I stress to my students that it is a pretty major feat for one central set of doctrines to be shared by such a diverse selection of people. Later on, I will explain how the structure of the Church really only has two goals: to maintain a balance between central doctrine and diverse cultures. I think we do a pretty good job. In case you wonder how difficult this process is, consider how the United States maintains a central Constitution despite the thousands of distinct communities with varying beliefs and agendas. If you are saying, “Well, the United States does not do a good job of that,” then maybe you get my point.
The great thing about Catholicism is, actually, the Beautiful tension between doctrine and diversity. This is where Catholicism differs from many other forms of Christianity. Let me go back to the Bible. The Bible is definitely a major way in which God reveals Himself to humanity and by which we can grow in relationship with Him. But Catholicism also sees the Bible as part of how God reveals Himself to us. But there is so much more to His Revelation. Scripture, Creation, Sacraments, Service, Community… the list  goes on. Catholic theology looks at everything in Creation as potential manners by which God reveals Himself. This does not decrease the importance of Scripture in our relationship with God; it increases our understanding of just how much God desires to be in relationship with us. This is a theme I continue as the year goes on. In short, the diversity of the Church and the diversity of how God reveals Himself to us allows more avenues to the development of that relationship.

(Watching over the front yard; rabbits are his enemy.)



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